Entretien avec Abdou Karim Fall, artiste peintre à saint Louis du Sénégal. Exposition « Saint Louis, cité magique », à partir du 25 juin 2010 à la Galerie Arte, DAKAR
A l’heure où s’achève brillamment l’édition 2010 de la Biennale de Dakar, et que les rues de la capitale se vident de leurs parures, on se sentirait presque démunis, et en demande d’un peu plus à voir encore. Alors en apprenant que la galerie Arte, met à l’honneur un jeune artiste Saint Louisien remarqué pendant le off de l’institut français de Saint Louis, on se rassure et se délecte à l’idée de savourer encore un peu le parfum de l’art contemporain.
Abdou Karim Fall, puisque c’est de lui qu’il s’agit n’est pas tout à fait un inconnu pour ceux qui s’intéressent à la création plastique. Elève de Baye Mouké Traoré, ce jeune artiste à été entre autres, le représentant de la région de Saint Louis au FESNAC de 2003 (Festival national des Arts et de la Culture) etprimé lors de la première édition du Prix de la Fondation Cuomo Monte Carlo en 2009. Lissier de formation, il s’est fait reconnaitre et apprécié pour sa technique très particulière, dans laquelle il allie tissage et utilisation de matériaux de récupération. Adoptant d’abord des thèmes abstraits, il se concentre sur l’évolution de sa technique et travaille en corps à corps avec sa toile, qu’il construit comme un architecte en intégrant des perspectives d’un nouveau jour, née du relief d’un tissage ou de l’intégration de tuyaux à même la toile. Mais loin d’utiliser le poncif de la récupération,Abdou Karim Fall tend à faire la fonction première des matériaux utilisés qui deviennent partie intégrante de la toile et de son message. Car chez ce jeune artiste originaire du quartier des pécheurs de Saint Louis, l’art est porteur de messages, et doit se faire comprendre du plus grand nombre. C’est d’ailleurs aussi pour cela que Fall à commencer à réintégrer la figuration, et les personnages dans son travail. « Lorsque je suis trop abstrait les gens ne comprennentpas mon travail, alors j’ai poursuivi mes recherches et réintroduit peu à peu des personnages ». Pour mieux partager sa vision des choses, et son désir du vivre ensemble il traite ainsi de thèmes comme la paix entre le Sénégal et la Mauritanie ou encore, comme c’est le cas dans cette exposition, de l’héritage architectural de sa ville Saint Louis. C’est en effet pour rendre hommage à sa ville natale, qui célèbre ses 350 ans cette année, qu’ Abdou Karim Fall a décidé de travailler à une trentaine d’œuvres réalisées dans un dégradé de l’ocre au blanc et axées sur les bâtiments de la ville. Reprenant les principaux monuments de la vieille Ndar, ou les détails marquants d’un pont ou d’une fenêtre, il dresse le panorama non exhaustif d’un trésor architectural laissé à l’abandon et qu’il aura mis plus de quatre années à reproduire. Pour lui cet hommage à Saint Louis, qu’il intitule Sauvons le patrimoine, est un véritable manifeste de lutte contre l’effritement du patrimoine de cette cité qui s’étiole aujourd’hui comme peau de chagrin. Pour Fall, ce passé colonial fait partie de l’histoire de Saint Louis et mérite lui aussi une renaissance. C’est pourquoi en exposant au Musée du CRDS de Saint Louis d’abord (du 6 au 20 Avril 2010) puis à la Galerie Arte à Dakar (à partir du 25 juin 2010) ensuite il entend sensibiliserla population et montrer la beauté de sa région pour parler de son histoire aux riverains et aux nationaux et pourquoi pas à l’international si l’occasion lui est donné de faire une exposition itinérante dans le reste du monde. La première exposition de Saint Louis a porté ses fruits car malgré l’indifférence des autorités, Abdou Karim Fall, soutenupar la presse régionale, le CRDS et le syndicat d’initiative de Saint Louis, a su utiliser son propre réseau et sa force de persuasion pour faire appel aux saint Louisens qui sont venus en nombres apprécier et applaudir ce travail de maitre. Gageons que l’exposition de la capitale, ré intitulée pour l’occasion « Saint Louis, cité magique », connaitra le même succès. Car ce jeune artiste nous donne aujourd’hui une leçon d’esthétique et de savoir vivre, en nous rappelant que nos vieilles pierres portent en elles la mémoire de notre humanité.
Interview of Wiz
Kudowor,painter, during his exhibition entitled Wizz’recents works (Nubuke Foundation in Accra, from March 23th
to April 30th).
Few days after the opening of his exhibition,
we met the artist in the Nubuke Foundation, to ask him some questions about his
relationship toward his public.
Do you think that the
question of the public can affect the work of artists, and if yes how ? I’m not usually
familiar with what others people think. I’ll tell you what I think on the
effects of the public. As an artist, the Public has very little effect on me.
The works I do comes from me and I expect that it would have an effect on the
public, not other we are. But as I said it for fun, it’s true that a lot of the
artists in Accra, or preferring in Ghana, (I know little about Ghana and of
courseNigeria where I traveled a lot),
so a lot of artists do their work because they think the public will appreciate
that. This is what the public will appreciate so they do that for the public. Now,
I ‘ve travelled to Togo, Benin, Ivory Coast sometimes and some of the artists has
interrupted me and to tell “ oh this is the kind of works the foreigners, and
the French like sowe do this for them”.
In my case no, the work I do is for me, this is what I like to do, and so that’s
what I do, and I expect this would have
an effect on the public, if it doesn’t, then I feel like an artist and that’s
the way I look at myself.
It’s not you case but how explained you the
fact that some artists in Ghana tries to please the market and especially the
occidental market, is there a special reason?
No that what I’ m saying, it is not. They are some artists, especially the youngest,
they do it for that matter : they want
to impress the public so that they can sell their works, it happens, even if
it’s not my case. It’s a survival thing if you ask me, they need to survive.They need to be able to sell, but I don’t
think that it’s always the case that what the public like is what they do
actually. They don’t even look at it because, It’s not exciting anymore, it
doesn’t reflect anything from the artist himself, they doing something outside
of themselves just to please the public and they are not able to sell that,
even if they did like that to please the public, you see. But it happens
because they have to sell so that they can survive, and in the end some of them
gradually build up and try to do their own thing even if they still want to
please the public too. This is one of the difficulties of being an artist.You have to find a fine balance between
trying to please the public, by making what you think the public will like and
also try to be yourself, this is a very difficult situation to behave. What happens is that most people are unable to
move away from what can please the public. But we all have been in a situation
where we have to do that kind of stuffs because we have to sell, it’s also the
way to find yourself, but some people are neverable to move away from the fact they have to please the public but
whatever what they did, it’s not them and this has no identity. But others move
away from that and become themselves.This is what I’ve done and now I want to share my work with the public
which is different from trying to please the public. I want to share with somebody:
you like it or you don’t like it, it doesn’t matter, I don’t expect you to like
it. If you don’t want to buy, I’m fine, if you want to buy I’m also fine too,
whatever, I’m happy to have done the work. This is the important thing. So yes,
the public played a part in certain extend, even in the west, there are people
who work for the public. They are famous sometimes but they do it for money
they don’t struggle with art, they don’t find themselves in that struggle. They
decided they want to make money with art, and so they do. It’s a decision you have to take.
You have made many
exhibitions abroad and what do you think about the Ghanaian artistic scene? Is
is different from the others places?
In fact concerning the Ghanaian artistic scene…
we don’t have an artistic scene,because
there are very few artistic activities that happen here, Ghanaian don’t have
the high level of appreciation of art for instance contrary to Ivory Coast or
Togo or Nigeria, where there is a higher level of appreciation. People who can
afford to spend some money on Art rather spend their money on others places, because
they cannot understand why they should spend it on art. There is a huge
difference with others countries, For instance in Nigeria (let us speak about
the English speaking countries). In Nigeria because they had a long history of
appreciation of art, they have a long cultural history and develop that kind of
appreciation which is lacking here in Ghana. Here people don’t know what to do
with contemporary art. And this is difficult for the artists to pick up
programs, or rule a lot of activities. For the opening of my exhibition in the
Nubuke Fondation, it was different: people came because I have reached a point where peoplecan accept that, yes, they wanted to come and see what I am doing. I’
haven’t done any exhibition here in Ghana for the last six years and so people,
when I advertized that I was doing this show, wanted to come and see what is
new. But usually it’s always the same people who came, and it’s always the
expatriated people.
There are some famous
artists in Ghana, and some of them are working abroad, what happen when they
come back ?
They don’t even come back. Nobody’s known who
they are anyway. If you mention a Ghanaian artist like El Anatsui, who works abroad,
yeah they are known but only by their families and others artists and maybe the
few people who collect artworks. So if they come here and make an exhibition
they have to make an extra effort to get people to come and see it. I live
here, I work here so that the reason why people come because they know about
me. That’s the difference. The last exhibition at the Artist Alliance Gallery
was about the expatriated artists, and because that the gallery put them
together many people came because each of them bring his friend and family and
the people who know him.
But the artists here
in Ghana are struggling here by creating networks and have this awareness of
the importance of being linked which is not the case in the French speaking
countries..
I know a bit about Togo and Nigeria. Nigeria is
big and artists come from various art schools over the country but they have
set up organizations and they all belong to that organization. Indeed each
college has its organization who identify its artists but all of them know the
others organizations and they work together, that’s the difference between
Nigeria and Ghana and also others places, because they set up these small small
organizations, and they do things, they work together and invite others people
too from others places. In Ghana we have few organizations like the FCA (Foundation
for Contemporary Art) and most of the young artists belong to that. We started,
it but unfortunately because I moved around a lot, I never having a part of it.
The younger people have tried to fix it and set some activities, and they are
quite well known for their activities. The other reason why it’s difficult for
artists to come in Ghana is funding.In
Ghana, there is no funding for art even if in the last 3 years the European
Union has bringing some funds to support contract activities but otherwise
there is nothing. Government funding is not exiting. So it’s a big struggle for
artists to try to organize activities for the public, even if you want to
educate the public, it’s difficult.
But do you have a
Ministry of Culture?
Yeah, there is a Commission of Culture, it’s
not a Ministry but they don’t have enough funding themselves to support
activities so… (Laughing). So we have activities like those of the Nubuke
Foundation which is trying to raise awareness. These activities are to get some
knowledge in Art for people, some education about that.
But Cultural
Traditions are mainly promoted here, is it the same Commission which take in charge
traditional things and the contemporary one?
Contemporary Art has no support at all. But for
sure, they used to be on the same commission but now the Chieftry has it own
Ministry only to promote traditional culture. Dance and Theater benefit of some
supports but not the contemporary Art. Lot of people doesn’t want to make any
effort to understand contemporary culture
To come back on your work, we see that you use a lot of traditional Ghanaian
symbols and you revival them, is it well understood by the population, because
we heard that the traditional background have not to be reinterpreted, it can
be seen as a provocative thing ?
I use those symbols not because I want anybody
to understand them. I used them as an artistic tool. I used them as a motif. So
to me they have no special means but the symbols on their own, their meanings
are not well known by people. But I use them because I like them, and also because they come from here. When I
started to use them in my work in 1984, people were already thinking it was
over used so it’s wasn’t provocative at all to use them. They are there, you
know, and I like to use it, you like it or you don’t like it, what else? It
‘just me, you know. I don’t have any
problem in using symbols and interpreting them in my own way.It’s a question of color and balance, you
know they have a meaning but I’m illiterate in that concerns, for me that’s the
way you feel about it.The work is about
me. If it feels right for me so it’s good. But you actually when I have done a
work, this doesn’t mean anything for me, I have to move on to a new work
immediately to have that satisfaction of work, that’s why I don’t sell my works
with a special prize. It doesn’t matter at all. For me I’m happy to what I’ve
created, but what matters is the process
of the creation.
This will be the last
question. Is this you who organize this exhibition and who made the
scenography? How do you manage the works?.
Yes, I decided it, I put a work on the wall and
if it doesn’t relate to the next work next to it, If it doesn’t make sense, and
if I stand there and feel nothing, then I move it. That’s all the story. The
colour…I’ve tried to put the very
recently works together, but it was poor, the feeling was poor, so I changed,
to balance it, that’s the way I feel about the place, you know. I have to feel
good. And if it’s feels right for me I hope people will be coming, Because if
you don’t like it yourself, don’t
expect that another person will like it, that’s what I believe in.
Maybe you have question
or things to add ?
No I said too much already, I said too much on my canvas ! I think I said a
lot. You know I put a lot of myself in my works and then I think I don’t have
to give anybody an explanation. All I expect is that people will see something
and would make their own interpretations. I don’t want to voice out about it..
That’s what I think, if you look enough, you must see something. If you see
something, it’s good, if you don’t see anything, it’s doesn’t mind. I like it
when I ‘m standing there and heard people say “oh yes, look this is…” I like
that, this is exciting.
Thank you Wiz, for all
these answers.
Fodé and Zoé
Wiz KUDOWOR: “Ce qui
compte c’est le processus de création “
Entretien réalisé avec Wiz Kudowor, artiste peintre durant son
exposition Wiz’recent works ( Nubuke Foundation, à Accra du 23 Mars au 30
Avril).
Quelques jours après le
vernissage de son exposition, nous avons rencontré l’artiste à la Nubuke
Foundation afin de l’interroger sur sa relation au public.
Pensez vous que la question du public puisse avoir un effet sur le
travail d’un artiste, et si oui quels effets ?
Je n’ai pas l’habitude de penser
de la même manière que les autres. Donc je vousdirai ce que je pense être les effetsdu public sur mon travail. En tant qu’artiste, le public a très peu
d’effet sur moi. Les œuvres que je réalise viennent du plus profond de moi et
j’espère que c’est elles qui font de l’effet au public et pas le
contraire.Mais même si je le dis en plaisantant,
il ya beaucoup d’artistes à Accra, et si vous préférez au Ghana, car je connais
un peu le Ghana, et le Nigéria bien sur, beaucoup d’artistestravaillent en fonction de ce qu’ils pensent
que le public appréciera,c’est ca que le
public va aimer, donc c’est ca que l’on va faire, et c’est ainsi qu’ils
travaillent pour le public. Bon, moij’ai voyagé au Togo, au Bénin, en Cote d’Ivoire et certains des artistes
rencontrés là bas me dérangeaient pour me dire « oh ca c’est le genre de
travaux qu’aiment les étrangers, les français ». Dans mon cas, non je ne
veux pas de cela. Le travail que je fais est pour moi, c’est ce que j’aime
faire et ce que je fais, et j’espère que cela aura un effet sur le public.
Ce
n’est pas votre cas, mais comment expliquez vous le fait que certains artistes
essaient tellement de plaire au marché de l’art et particulièrement au marché
occidental, y’a t-il une raison spéciale?
Ce n’est pas mon cas comme je viens de le dire, mais c’est vrai que
certainsartiste et en particuliers les
plus jeunes font cela : ils cherchent à impressionner le public pour
vendre leurs œuvres. Ca arrive même si, je le répète, ce n’est pas mon cas.
Mais si vous me le demandez, je vous dirai que pour eux c’est une question de
survie, ils doivent survivre. &
Entretien réalisé avec l’artiste plasticien Tei HUAGIE, quartier Labone
à Accra
Le Ghana se démarque de ses pays
voisins par beaucoup de choses et notammentpar son engagement pour la propreté. Ici l’état affiche partout son ambition grâce à des panonceaux
récurrents« Keep Ghana clean » (Gardons le Ghana propre) qui invitent la
population à sauvegarder son environnement. Cependant si le pays peut se
targuer de résultats visibles, il reste encore beaucoup à faire et certains
comme l’artiste plasticien Tei Huagie ont décidé d’apporter leur propre pierre
à l’édifice en abordant les réponses environnementales d’un point de vue
artistique mais aussi sociétal.
En effet, depuis 2005 cet artiste
peintre et sculpteur a décidé d’utiliser les objets les plus fréquemment jetés
par les autres comme base et fondement de son travail plastique. Ainsi, au fil
des mois il est devenu un designer du rejeté,et le créateur d’un univers de la seconde chance dans lequel il redonne
une fonction et un rôle à tout ce qu’on pensait inutile. Ainsi, des semelles de
claquettes estivales deviennent une chemise dernier cri,des sachets d’eau en plastique se
transforment en tee-shirt et en sac, et les bouteilles de plastiques en boites
à trésors. Pour lui utiliser les objets rejetés par les autres n’est pas
seulement un acte artistique mais aussi et surtout un engagementpolitique. Car Les déchets, comme les gens
laissés en marge et qu’on pense
invisibles et inutiles s’accumulent et abiment la société, non pas pour ce
qu’ils sontmais parce qu’en les
rejetant on participe soi même à la déliquescence de sa société. Pour Tei l’art
du recyclage témoigne que chacun peut retrouver une place et devenir important.
Il se bat d’ailleurs pour enseigner sa pratique aux plus jeunes et leur donner
une possibilité d’avenir. Pour lui, l’art du recyclage doit se développer et il
souhaiterait que ces objets puissent être vendus dans un magasin dédié à cela. Il
envisage le combat pour la propreté comme un pan entier de l’économie à venir
qui est en train de se développer doucement au Ghana. En effet, pour l’instant
si le public aime bien cette mouvance artistique, les gens ont encore du mal à
la percevoir comme telle, même si concernant Tei, la Bank Office de Washington
collectionne déjà certaines de ces œuvres.Mais s’ilest un artiste remarqué
et remarquable dont l’œuvre aussi éclectique que personnelle ne peut pas passer
inaperçue, Tei Huagie pense à la démocratisation de sa pratique, car plus
qu’une manière de faire, elle est une manière de voir le monde autrement et de
le reconstruire à partir de ce qui participe à sadestruction. Ainsi entissantl’espoir, Tei Huagie s’adresse
à tout le monde et pense le développement de son art à l’échelle du collectif.
Fodé et Zoé
Translation in English
Ghana is quite
different from its borders countries especially in the way it deals with the environmental
questions. Here the State explains everywhere its will towards cleanliness thanks
to some ads asking “keep Ghana Clean” in order people to take care of their
environment. However if there are some
good results many things still must to be done and some people as the artist
Tei Huagie decided to take part in this fight. He brings some solutions with an
artistic but also societal point of view
Actually, since 2005,
this painter and sculptor has decided to use the objects the others used to
thrown away. He became a designer of the whist, and created a universe on the
new lease on in which he gave a new function to these things everybody used to
find useless. Thus he transforms old slippers to fashionable shirts and water
bags to bags or T. Shirt, and plastic
bottle to treasure bottles. To him, this process is not only an artistical one
but also a political engagement. The wrecks
like people on the margins of society rise and destroy the society not
because of what they are but because we wanted to let them away and try to make
them invisible. This lead to a destruction of the society and we are all
responsible of it. To Tei’s mind recycling art show that everyone can find a
place again and become someone important. He also fights for teaching his
practical to the youth in order to give them a future. To him, the recycling art had to be developed
in his country and he wanted to sell his works in a shop dedicated to it. He is seeing the struggle for cleanliness
like a part of the incoming economy. In Ghana the way is long but people begin
to understand what can be this kind of art even if for the moment the public
likes it without recognize it, he nows that this will happen. The Bank Office
of Washington already collects some of his works. But if he is becoming a
famous artists in Ghana, with a work
which cannot go unnoticed, Tei Huagie think to democratizes his
practical because it’s more than a way of doing, it’s a way to see the world
differently by rebuilding it from what has destroyed it. Thus weaving hope, Tei
Huagie delivers a message to anyone and thinks the development of his art at
the collective scale.
Située en bordure de mer dans le
quartier de Labady Beach, l’artists
Alliance Gallery, vaste espace blanc sur trois étages est un lieu unique
dédié à la visibilité des artistes plasticiens de tout le pays. Dans un dédale
de salles, d’escaliers et de recoins imprévisibles, on trouve ici des œuvres en
tout genre,du cercueil en forme de
chaussure Nike, rendu célèbre en France par l’exposition Magiciens de la Terre,aux œuvres des grands El Anatsui et Owusu
Ankomah exposés lors d’une exposition thématiques dédiées à la diaspora en
passant par celles de Wiz Kodowor ou d’Ablade Glover lui mêmes, artistes phares
de la création nationale. Pour autant, lagalerie ne se satisfait pas de montrer seulement le travail d’artistes
reconnus mais cherche à donner à chacun la possibilité d’être vus,afin de promouvoir l’art contemporain ghanéen
dans son ensemble comme nous l’expliqueson directeur Ablade Glover.
Symbole de l’art moderne il a crée
en 1993, en collaboration avec une trentaine d’artistes, l’Artist Alliance Gallery dans le but d’offrir à tous les artistes
un lieupour promouvoir et vendre leurs
œuvres, la galerie percevant 35 % du prix de vente seulement.Si le système parait commun pour les habitués
du milieu de l’art, il est pourtant unique au Ghana, pays dans lequel les
artistes sont surtout habitués à payer eux-mêmes pour être vus, non pas dans un
lieu destinés à cela mais dans des hôtels. L’alliance gallery, elle, donne sa
chance à tous les artistes ou presque. « Nous ne sommes pas les juges de la culture en train de sefaire, et acceptons de montrer le travail de
tous les artistes ghanéens qui souhaitent s’exprimer pour eux-mêmes. Seuls les
artistes à touristes sont refusés. Les autres sont jugés par le public,rien que
le public » précise Ablade Glover. Or ce changement d’espace, s’il est
important pour les artistes pour des raisons à la fois esthétiques, artistiques
et financières, est aussi primordial dans l’approche du public ghanéen. Car si
elle reste difficile d’accès aux ghanéens dans la mesureoù elle est encore un lieu symboliquement destiné
à ceux qui en ont les moyens et qui savent ce qu’ils pourront manger demain, l’Artists Alliance Gallery est cependant
un lieu ouvert à tous à la différence des hôtels indéniablement destinés aux
touristes.Et s’il y a quelques années
encore, avant qu’elle ne déménage dans le quartier de Labady Beach,la galerie effectuait 80% de ses ventes
auprès des touristes étrangers, aujourd’hui 30% de ghanéens font partie des
acheteurs témoignant d’une évolution des choses certes lente mais perceptible. Pour
Ablade Glover, une nouvelle génération consciente des enjeux de sa culture est
en train de voir le jour au Ghana. En effet, fort d’une meilleure éducation et
d’une plus grande ouverture sur l’extérieur, ceux qui en ont les moyens
cherchentde plus en plus à
collectionner les œuvres d’artistes nationaux afin de participer à la
reconnaissance et à la promotion de l’art contemporain ghanéen. Par ailleurs,
la galerie elle-même cherche à diversifier son public en ouvrant ses portes aux
scolaires (écoles primaires, collèges, lycées) et en présentant des expositions
thématiques porteuse sde l’histoire de l’art ghanéen moderne et contemporaine.
Ainsi, « the pionniers » était axès sur les précepteurs de la
peinture au Ghana alors que « The Expatriated Artists » s’attachait
au travail des artistes de la diaspora. Pour Glover il est important pour un
artiste et un peuple de savoir d’où il vient, etl’art est toujours l’histoire d’une
interprétation de sa propre culture.
Ainsi, les ghanéens sont
aujourd’hui en train de donner à leur art une nouvelle visibilité, et cherchent
à ce que leur artistes connus sur le plan international le soient aussi au plan
national. Ils savent que la colonisation, et notamment celle des anglais a
laissé des traces en essayant de valoriser uniquement ses propres valeurs
culturelles, contrairement auxfrançais
qui ont cherché à s’imposer en métissant les cultures dans les pays francophones,
et en devenant mécènes et précepteurs de l’art africain. Mais s’ils ont ainsi
participé à une plus grande diversité de lieux dédiés à la culture, ils l’ont
aussi formaté. Au contraire, les ghanéens en devant eux-mêmes créerles moyens de leurs conditions auront peut
être une plus grande facilité pour écrire eux-mêmes leur propre histoire de
l’art.
Fodé et Zoé
ENGLISH
The Artists Alliance
Gallery, a room with many views….
Interview of Prof. Ablade
Glover, painter and Director of the Artists Alliance Gallery in Accra. www.artistsallianz.com/info@artistsallianz.co
Located at the La Beach Front, the Artists Alliance
Gallery, a Big, white place of three stairs, is a special place dedicated to
the artists of the whole country. Through several rooms and stairs we find here
different kind of works from the Ghanaian coffins showed in france during the
exhibiton “Magicien de la terre” to the works of the famous El Anatsui and
Owusu Ankomah, exhibited here during a thematic exhibition concerning the
artists of the Diasporas, and last but not least the works of the unforgivable
Wiz Kodowor and Ablade Glover himself, symbols of the national art. Yet, the
Gallery doesn’t only show the work of famous artists but also give the
opportunity of each of them to be seen in order to promote the whole Ghanaian
contemporary Art as Ablade Glover told us.
Symbol of Ghanaian Modern Art, he created in
1993 with thirty others artists, the Artists Alliance Gallery in order to offer
a place where the artists can show, promote and sell their works. The gallery
only keeps 35% of the selling price. This system, which can appear as usual for
those who knows how art works, is unique in Ghana, country in which the artists
used to sell their works in hotels, where they have to pay to be seen. The
Artists Alliance gallery gives a chance to everybody almost. “We are not the judges of the contemporary culture
and we accept to show the works of all the Ghanaian artists who are expressing
themselves. Those who paint only for the tourists are not exhibited. The
exhibited ones are judging by the public only” adds Ablade Glover. And this
new space is both important for the artists and for the Ghanaian Public.
Indeed, if the gallery is still a place reserved to few of them who can know
what they will be eating tomorrow, it is yet open to everybody contrary to the
hotels dedicated to the tourists. And if only few years ago before the gallery
moved in La Beach, 80% of the art works were purchased by the foreigners and
the tourists; today the gallery sells 30 % of its works to Ghanaian and this
show that things are changing slowly but surely. To Ablade Glover’s mind, a new
generation is born in Ghana, and people are now aware of the importance of
their culture. Actually, thanks to an increase in education and travel,those who can afford it, are more and more
looking for art in order to collectthe
works of the national artists to promote their artists and their contemporary
art. On the other side, the gallery wants to diversify its own public by open
its door to the schools of Accra and by showing thematic exhibitions. “The
Pioneers” was based on the works of the first Modern artists in Ghana and “The
Expatriated Artists” was focused on the works of the Ghanaian artists of the
Diasporas. These exhibitions enlighten the Ghanaian History of Art. To Glover
both artists and people have to know from where they are and Art is always the
story of the interpretation of its own culture.
Thus today Ghanaians people are giving their
art a new visibility and are trying to give a national fame to their artists
knowing on the international scene. They know that colonization, especially the
English one, had let traces by promoting only its own cultural values contrary
to the French who tried to impose themselves in the African Francophone
countries by mixing cultures. However they patronized it but also become the
prescriber of an African Art they have defined. On the contrary the Ghanaian
who have to create themselves their own means of condition, would maybe write
easily their own history of art.